The Christian church is both under-fire from those finding its perspectives extreme, and under-scrutiny (and deep judgement) within its own ranks. Denominations against denominations (and Christians against Christians) in the latter sense, and against the Christian church as a whole in the former.
How might the church show its external concern and love for those finding it offensive? And how might it begin to address its own practices that contribute to internal stress, or unfaithfulness? And how might it do both in light of its deepest conservative theological convictions that are not open to negotiation? (And shouldn't be.)
Is there a way forward in all of this?
The exploration, research, and experiential findings of Dr. David Hietala point the way forward for both external and internal use in the church -- addressing matters of ambition and intention, seeing imperatives and constraints in fresh light, and looking to new work that is generative for everyone in the church -- from the littlest to the oldest.
The emerging concept and guide is under development and Dr. Hietala expects to bring this body of work (for the Body of Christ!) into your review soon. It's not so much about theology (though Scripture fully guides) as it is about the personal interactions and 'group think' that makes the church faithful or dysfunctional in its internal and external work.
So keep watch! If you'd like to follow progress in this innovative, redemptive, Christ-centered work, please send an email to Dr. Hietala at david@thoughtful.faith with the subject line noting "Redemptive Practices" -- thank you!